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Vajrayana Tantrayana Buddhism
22 сент., 14:00
переслано из @tibetanbuddha
The Praise to Tara with Twenty-One Verses from Dege Kangyur and commentaries from Nagarjuna traditionPart 6 of 22ཕྱག་འཚལ་བརྒྱ་བྱིན་མེ་ལྷ་ཚངས་པ། །chaktsal gyajin melha tsangpaHomage to you, praised by Indra,རླུང་ལྷ་སྣ་ཚོགས་དབང་ཕྱུག་མཆོད་མ། །lunglha natsok wangchuk cho maAgni, Brahma, Maruts, and siva.འབྱུང་པོ་རོ་ལངས་དྲི་ཟ་རྣམས་དང་། །jungpo rolang driza nam dangViberWords Of The BuddhaDaily teachings from Buddha DharmaVajrayana Tantrayana Buddhism
22 сент., 13:59
переслано из @tibetanbuddha
Vajrayana Tantrayana Buddhism
22 сент., 13:58
Vajrayana Tantrayana Buddhism
22 сент., 07:14
переслано из @tibetanbuddha
Vajrayana Tantrayana Buddhism
22 сент., 02:34
переслано из @tibetanbuddha
“Once you have the View, although the delusory perceptions of samsara may arise in your mind, you will be like the sky; when a rainbow appears in front of it, it’s not particularly flattered, and when the clouds appear it’s not particularly disappointed either. There is a deep sense of contentment. You chuckle from inside as you see the facade of samsara and nirvana; the View will keep you constantly amused, with a little inner smile bubbling away all the time.”DILGO KHYENTSE RINPOCHE
Vajrayana Tantrayana Buddhism
21 сент., 19:18
переслано из @buddha_ebooks
Free Buddhism Dharma teachings podcasts and videos100,000 Songs of Milarepa: Talk 4: A Woman's Role in the DharmaBy Mahamudra Master Chogyam TrungpaKarme Choling, Barnet, Vermont, USACommentary on Milarepa's song "A Woman's Role in the Dharma", which tells the story of his meeting and conversation with Paldarbum, one of his main female disciples. He gives her teachings on the three lineages (dharmakaya, sambhogakaya, and nirmanakaya); outer, inner, and ultimate guru; outer, inner, and ultimate abhisheka; the stories of Indian siddhas Lavapa and Saraha; external, internal, and final practice instructions; chod practice and reciting the PHAT mantra; the unchanging quality of illumination; attaining confidence (of view, of meditation, and of result); and more.Free streaming video/podcast here:https://cti.aviaryplatform.com/collections/2230/collection_resources/125020/file/229058Aviaryplatform1970-08-17: 100,000 Songs of Milarepa: Talk 4: A Woman's Role in the DharmaCommentary on Milarepa's song "A Woman's Role in the Dharma", which tells the story of his meeting and conversation with Paldarbum, one of his main female disciples. He gives her teachings on the three lineages (dharmakaya, sambhogakaya, and nirmanakaya);…Vajrayana Tantrayana Buddhism
21 сент., 12:35
переслано из @buddha_ebooks
Free Buddhism Dharma teachings podcasts and videos100,000 Songs of Milarepa: Talk 4: A Woman's Role in the DharmaBy Mahamudra Master Chogyam TrungpaFree streaming video/podcast here:https://cti.aviaryplatform.com/collections/2230/collection_resources/125020/file/229058 ===
Vajrayana Tantrayana Buddhism
21 сент., 10:28
переслано из @wordsofbuddha
Bodhisatta Amoghapasa (often associated with Guanyin, the goddess of Mercy) inside a golden, domed hall at the Nanshan Cultural Tourism Zone in Sanya, China.
Vajrayana Tantrayana Buddhism
21 сент., 02:02
Her expression, described as “frowning with her lotus face,” reflects uncompromising clarity. Even in the intensity of her expression, nothing is added or distorted. What appears fierce is a refusal to turn away from what is seen.She’s associated with subduing maras, the forces that obstruct the path, which can be understood as patterns of perception that give rise to fear, doubt, and distraction by appearing more real and more solid than they are.Her activity is expressed through the image of a flaming vajra, a symbol of indestructible clarity that doesn’t harden or defend but reveals what has been misperceived.What appears solid or threatening begins to lose its hold when its true nature is seen. Nothing is removed. What changes is how it is known.In this recognition, something fundamental reorients. The need to struggle against experience begins to ease, and awareness remainsTelegramBuddhaBuddha dharma teachings from the suttas and commentariesVajrayana Tantrayana Buddhism
21 сент., 02:02
The Unconquerable HeroineTara is the fully awakened buddha who appears in twenty-one forms. In this teaching on the middle seven emanations, Lama Dondrup Drolma explores the invincible clarity that restores balance after fear, offering a way to recognize this clarity within ourselves. By Lama Dondrup DrolmaPart 1 of 3There is a quality of presence that is at once deeply still and immediately responsive, an awareness that doesn’t turn away yet moves swiftly to meet what arises. In the Vajrayana tradition, this is expressed through Tara, the embodiment of awakened, compassionate activity.Green Tara is one of Tara’s principal manifestations. Here, she is the central form from which her twenty-one emanations arise, each expressing a distinct facet of her wisdom and compassion. She responds without hesitation wherever there is fear, confusion, or need. She doesn’t stand apart fromTelegramBuddhaBuddha dharma teachings from the suttas and commentariesVajrayana Tantrayana Buddhism
21 сент., 01:58
Vajrayana Tantrayana Buddhism
20 сент., 15:38
переслано из @tibetanbuddha
The Praise to Tara with Twenty-One Verses of Homage, and the Excellent Benefits of Reciting the Praise From the Words of the Buddha (Tibetan : Dege Kangyur)༄༅། །སྒྲོལ་མ་ལ་ཕྱག་འཚལ་ཉི་ཤུ་རྩ་གཅིག་གིས་བསྟོད་པ་ཕན་ཡོན་དང་བཅས་པ།Tibetan : Drolma la chak tsal nyi shu tsa chik gi to pa pe nyon dang chepaSanskrit : Namas-taraika-vimsati-stotra-guna-hita-sahitaAndBrilliant Rays of Light A Commentary on the Praise to Tara based on Nagarjuna traditionby Jetsün Drakpa GyaltsenThis Praise was transmitted by Nagarjuna to Nyen Lotsawa Darma Drak who translated it into Tibetan. Later, the great Jetsün Drakpa Gyaltsen revised the translation. This completes the commentary on the Praise to Tara with Twenty-one Verses of Homage, entitled Brilliant Light.Part 5 of 22ViberBuddhaBuddha dharma teachings from the suttas and commentaries from Theravada traditionVajrayana Tantrayana Buddhism
20 сент., 15:38
переслано из @tibetanbuddha
Vajrayana Tantrayana Buddhism
20 сент., 13:58
Vajrayana Tantrayana Buddhism
20 сент., 04:48
переслано из @tibetanbuddha
Seeing Our Mind's NatureWhen the mind is calm and less distracted, we feel purity, love, and compassion more strongly and with greater clarity. When the mind is busy, distracted, and constantly interrupted, we can experience a lack of compassion and kindness, but that is momentary. The nature of compassion, kindness and wisdom has never been absent in us. All we need to do is connect with it and express it.We should try to begin meditation with this pure motivation of kind-heartedness, which means we meditate because we want to see our nature of mind clearly and purely in order to benefit self and others. We are deepening our own understanding and connection to wisdom, heart, love, and kindness in order to establish the stability of the mind and to offer those things to self and others.In the Buddha's teachings, that is called the development of the mind of awakening, which is
Vajrayana Tantrayana Buddhism
19 сент., 18:29
переслано из @buddha_ebooks
Free Buddha Dharma ebookIntroduction to Avalokiteśvara by Stefan MangAn introduction to the history, associated literature and principal forms of Avalokiteśvara (spyan ras gzigs), the bodhisattva of compassion.Free download available:https://www.lotsawahouse.org/topics/avalokiteshvara/intro ===www.lotsawahouse.orgIntroduction to AvalokiteśvaraVajrayana Tantrayana Buddhism
19 сент., 14:11
переслано из @buddha_ebooks
Free Buddha Dharma ebookIntroduction to Avalokiteśvara by Stefan MangAn introduction to the history, associated literature and principal forms of Avalokiteśvara (spyan ras gzigs), the bodhisattva of compassion.Free download available:https://www.lotsawahouse.org/topics/avalokiteshvara/intro ===
Vajrayana Tantrayana Buddhism
19 сент., 07:18
переслано из @tibetanbuddha
Taking Responsibility for the WorldIt is necessary to help others, not only in our prayers, but in our daily lives. If we find we cannot help another, the least we can do is to desist from harming them. We must not cheat others or lie to them. We must be honest human beings...Simply as a member of the human family, we need this kind of attitude. It is through such an attitude that real and lasting world peace and harmony can be achieved.Excerpted from The Pocket Dalai Lama By H.H. the Fourteenth Dalai Lama, Page 52
Vajrayana Tantrayana Buddhism
19 сент., 02:02
Even if unconventional in style or expression, the underlying qualities of kindness, patience, gentleness, sobriety, and nonharm should be unmistakably apparent. A true teacher should support their students to be gentler, kinder, more awake, and less trapped in mindlessness, selfishness, and addiction.From this perspective, many behaviors commonly excused in the name of “crazy wisdom” may actually reveal the opposite of realization. Habitual intoxication, sexual exploitation, manipulation, physical violence, humiliation of students, financial greed, emotional abuse, coercive control, or the cultivation of cultlike dependence do not challenge the dominant delusions of modern society. They reinforce them. Such behaviors mirror the very pathologies already normalized within the wider culture: addiction, egotism, consumerism, misogyny, abuse of power, and the dehumanization of vulnerableTelegramBuddhaBuddha dharma teachings from the suttas and commentariesVajrayana Tantrayana Buddhism
19 сент., 02:02
The True Mad Yogins of Our AgeAn Australian Buddhist chaplain on what a genuine “crazy wisdom” might look like in our current cultural moment By Pema DuddulIn Tantric Buddhism, “crazy wisdom” (Tib: yeshe chölwa) is related to the archetype of the “mad yogin” (Tib: drubnyön). Yeshe chölwa translates as “primordial-wisdom chaos” and refers to the spontaneous, unconventional, and sometimes shocking activity of a realized tantric adept whose actions arise from awakened wisdom and compassion rather than ego or social convention. The mad yogin, then, is a person (of any gender) who has realized the true nature of mind (primordial, nondual awareness) and who displays unconventional behavior in order to teach their disciples that certain societal conventions about purity and impurity trap them in dualistic behaviors and slavish thought patterns.In the Tantric Buddhist context, so-calledTelegramBuddhaBuddha dharma teachings from the suttas and commentaries
