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Sαℓαf Athαr
17 Sept, 05:58edited
Good Manners, Leaving Off Argumentation & LyingFrom Abu Umamah who said the Messenger of Allaah [ﷺ] said:«أنا زعيمٌ ببيتٍ في ربَضِ الجنَّةِ لمن ترك المِراءَ وإن كان مُحقًّا وببيتٍ في وسطِ الجنَّةِ لمن ترك الكذِبَ وإن كان مازحًا وببيتٍ في أعلَى الجنَّةِ لمن حسُن خلقُه.»❝I am a guarantor of a house on the outskirts of Paradise for the one who leaves off debating even though he was correct, and a house in the centre of Paradise who leaves off lying even if he was joking, and a house in the highest Paradise for the one who makes his manners good.❞[Collected By Abu Dawood, Ibn Majah, Tirmidhi | Al-Albaani Graded It Hasan In Saheeh Targheeb Wa Tarheeb, (No. 2648 | No. 139) | Translated By Abbas Abu Yahya]Sαℓαf Athαr
28 Aug, 03:35edited
As-Sakhawi [رحمه الله] said:❝Celebrating the noble Mawlid has not been conveyed from anyone of the Salaf As-Salih from the first three excellent generations, rather it was invented after them.❞[Subal Al-Huda Wa Rashad Fee Seerat Khair Al-Abaad By Muhammad Bin Yusuf Salih, (Page: 439) | Rasil Fee Hukm Al-Ihteefal Bil-Mawlid An-Nabawi, (2/444) | Translated By Abbas Abu Yahya]Sαℓαf Athαr
28 Aug, 03:16edited
The Salaf As-Salih Did Not Celebrate The Mawlid Of The ProphetShaykh ul-Islaam Ibn Taymeeyah [رحمه الله] said regarding the Mawlid of the Prophet [ﷺ]:❝The Salaf As-Salih did not do this even though they could have done it and there was no prevention in doing so. If the Mawlid was good or seen as beneficial the Salaf [رضي الله عنهم] would have had more of a right to it than us because they were the greatest in love for the Messenger of Allaah [ﷺ] and in respect for him, compared to us, and were more concerned for goodness.Indeed loving him completely and respecting him is by following him [ﷺ], obeying him and following his commands, reviving his Sunnah outwardly and inwardly and conveying what he was sent with, striving upon that with the heart, hand and tongue, as this was the way of the foremost to embrace Islaam from the Muhajireen, the Ansar and those who followed them inSαℓαf Athαr
26 Aug, 07:05
A Warning For Husbands Not To Get Angry With Their WivesFrom Azhar Bin Sa’eed who said: I heard Abu Umamah say:«إِنَّ الشَّيْطَانَ لَيَأْتِي إِلَى فِرَاشِ الرَّجُلِ بَعْدَ مَا يَفْرِشُهُ أَهْلُهُ وَيُهَيِّئُونَهُ فَيُلْقِي عَلَيْهِ الْعُودَ ، أَوِ الْحَجَرَ ، أَوِ الشَّيْءَ ، لِيُغْضِبَهُ عَلَى أَهْلِهِ ، فَإِذَا وَجَدَ أَحَدُكُمْ ذَلِكَ فَلا يَغْضَبْ عَلَى أَهْلِهِ ، فَإِنَّهُ مِنْ عَمَلِ الشَّيْطَانِ.»❝Indeed the Shaytaan comes to a man’s bed after his wife spreads it down and prepares it, then the Shaytaan throws a twig or a stone or something on the bed, to cause the husband to become angry with his wife. So if one of you finds himself in this state then he should not get angry with his wife, indeed that is from the action of the Shaytaan.❞[Collected By Bukhari In Adab Al Mufrad | Sh. Al-Albaani: 'Hasan Isnaad', (No. 1191) | Translated By Abbas Abu Yahya]Sαℓαf Athαr
21 Aug, 05:58
Abdullaah Bin Mas’ood [رضي الله عنه] who said:❝Whoever from amongst you wants to follow, then he should follow the Companions of the Messenger of Allaah [ﷺ] since their hearts were the most righteous in this Ummah, the deepest in knowledge, the most natural, the most correct in guidance and were in the best condition. The Companions were people whom Allaah chose to be with His Prophet and to establish His religion. So know their excellence and follow them in their footsteps, for indeed they were on the correct guidance.❞[Ighatha Allafan, (1/159) | Ibn AbdulBarr In ‘Jamia Bayaan Al-Ilm Wa Fadleehi’, (2/97) | Translated By Abbas Abu Yahya]Sαℓαf Athαr
14 Aug, 05:39edited
When A Crisis Becomes Difficult Shaykh Muhammad Bin Salih Al-Uthaymeen [رحمه الله] said:❝When a crisis becomes hard for a believer then his Eemaan in Allaah increases because he believes that victory comes with patience, relief after trials and ease after hardship.❞[Sharh Riyadh As-Saliheen, (1/542) | Translated By Abbas Abu Yahya]Sαℓαf Athαr
13 Aug, 06:34
The First Of Matters Revealed In The Qur’ānAl-Hafidh Ibn Hajr Al-Asqalani [D. 852 A.H.] [رحمه الله] said:❝The first of what was revealed from the Qur’ān was the call to Tawheed and glad tidings for the believers and the one who is obedient is granted Paradise, and the Disbeliever and sinner goes to the Hellfire when the souls were tranquil with this the rulings of the religion were revealed.❞[Fath Al-Bari, (9/40) | Translated By Abbas Abu Yahya]1,170Open in TelegramSαℓαf Athαr
8 Aug, 04:47
Being Famous And Well-Known During Your Lifetime And After DeathImam Ibn Rajab said:❝Look at how much Imam Ahmad strove to not be remembered, but Allaah refused except that Allaah made him famous and that being an Imam was connected to his name upon the lips of the creation whether they wanted to or not.There was in his era, people who would be paid wealth to call out a person's name in the markets so that he would become famous and well known, but he would not be remembered or even mentioned.❞[Majmoo Ar-Rasail, (4/433) | Translated By Abbas Abu Yahya]1,070Open in TelegramSαℓαf Athαr
12 Jul, 19:19
Highest Level Of DhikrIbraheem Bin Adham [D.162 A.H.] said:«أعلى الدرجات: أن يكون ذكر الله عندك أحلى من العسل، وأشهى من الماء العذب الصافي عند العطشان في اليوم الصائف.»❝The highest levels are when the Dhikr of Allaah to you is sweeter than honey, and is more desirable than fresh pure water to a thirsty person on a summers day.❞[Majmoo Rasail Ibn Rajab, (3/317) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]1,200Open in TelegramSαℓαf Athαr
21 Jun, 13:59
From The Signs Of The Softness Of The Heart Of The BelieverIbn Al-Qayyim [رحمه الله] said:«من دلائل رقة قلب المؤمن، أن يتوجع لعثرة أخيه المؤمن إذا عثر، حتى كأنه هو الذي عثر بها، ولا يشمت به.»❝From the signs of the softness of the heart of the believer is that when his Muslim brother falls and stumbles, the believer feels pain due to this, so much so that it is as if he himself fell and stumbled, and he should not rejoice at his tragedy.❞[Mudarij As-Salikeen, (1/436) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]1,430Open in TelegramSαℓαf Athαr
13 Jun, 12:57
A Worldly Matter Vs A Matter Of The HereafterAbu Bakr Bin Al-Arabi said that Tartooshi said to him:«إِذَا عَرَضَ لَكَ أمرُ دُنْيَا وَأَمرُ آخِرَة، فَبَادِرْ بِأَمرِ الآخِرَة، يَحْصُلْ لَكَ أَمرُ الدُّنْيَا وَالأُخْرَى.»❝If a worldly matter and a matter of the Hereafter is presented to you, then hasten with the matter of the Hereafter. Like this you will acquire both the worldly matter and of the Hereafter.❞[Seera Alaam An-Nubala, (19/491) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]1,380Open in TelegramSαℓαf Athαr
27 May, 05:27
1,440Open in TelegramSαℓαf Athαr
26 May, 06:35
On the authority of ‘Aeysha that the Messenger of Allaah [ﷺ] said:❝There is no other day in which Allaah frees more slaves from the fire than the Day of ‘Arafah. Indeed, He comes close to them then boasts about them to the Angels and then He says: 'What do these people want?'❞[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 2551) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]1,860Open in TelegramSαℓαf Athαr
26 May, 06:34
On the Authority of Abu Sa’eed Al-Khudaree [رضي الله عنه] said that the Messenger of Allaah [ﷺ] said:❝Whoever fasts the day of Arafat he is forgiven for the following year and the previous year. And whoever fasts ‘Ashura then he is forgiven the year.❞[Narrated By Tabaranee | Muhaddith, Shaykh, Allamaa’ Muhammad Nasir Uddeen Al-Albaani: 'Saheeh Li Ghayreehi' In Saheeh Targheeb Wa Tarheeb, (No. 1021) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]1,210Open in TelegramSαℓαf Athαr
25 May, 17:13
Deeds Which Are Equal To The Reward Of HajjAbu Umamah narrated that the Messenger of Allaah [ﷺ] said:«مَنْ خَرَجَ مِنْ بَيْتِهِ مُتَطَهِّرًا إِلَى صَلَاةٍ مَكْتُوبَةٍ فَأَجْرُهُ كَأَجْرِ الْحَاجِّ الْمُحْرِمِ، وَمَنْ خَرَجَ إِلَى تَسْبِيحِ الضُّحَى لَا يَنْصِبُهُ إِلَّا إِيَّاهُ فَأَجْرُهُ كَأَجْرِ الْمُعْتَمِرِ، وَصَلَاةٌ عَلَى أَثَرِ صَلَاةٍ لَا لَغْوَ بَيْنَهُمَا كِتَابٌ فِي عِلِّيِّينَ.»❝Whoever leaves his home having Wudu going to pray the obligatory prayer then his reward is equal to the person performing Hajj whilst in the state of Ihram.Whoever goes out to pray the Dhuha prayer in the Masjid nothing tires him out except that then his reward is that of a person performing Umrah.Praying a prayer after another prayer where no falsehood takes place between them then that is written in the Book of good deeds.❞[Collected By Abu Dawood | Sh. Al-Albānī Graded: 'Hasan' InSαℓαf Athαr
23 May, 13:25
On the authority of Jaabir in a narration ascribed to the Prophet [ﷺ]:❝The goodness of Hajj is feeding people and good speech.❞[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1264) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]Sαℓαf Athαr
23 May, 13:22
The Messenger [ﷺ] said:❝O Allaah this Hajj has no ostentation in it nor any hypocrisy.❞[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 2617) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]Sαℓαf Athαr
23 May, 13:20
On the authority of ‘Aeysha in a narration ascribed to the Prophet [ﷺ]:❝When you have completed your Hajj then you should hasten your journey to your family, since it is greater in its reward.❞[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1379) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]Sαℓαf Athαr
23 May, 13:19edited
Hajj And Umrah Will Continue Even After The Coming Of Gog And Magog!Upon the authority of Abu Sa’eed Al-Khudri [رضي الله عنه] who said:❝Indeed Hajj and Umrah will be made to the house [I.e. The Ka’bah] after Gog and Magog appear!❞[Collected By Bukhaari, (No. 1516) | Translated By Abu Hakeem Bilal Davis]Sαℓαf Athαr
23 May, 13:16
On the authority of Ibn Abbas in a narration ascribed to the Prophet [ﷺ]:❝Be regular with [in another narration: follow up] the Hajj and the Umrah since they wipe out poverty and sins, just as the furnace separates the slag from the iron.❞[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1185, 1200) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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