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Words of Wisdom Ibn al-Qayyim
22 Sept, 14:27
Ibn al-Qayyim رحمه الله:“Allāh does not forget the good you do, nor does He forget the good you did to others and the pain you relieved them from. Nor will He forget the eye which was about to cry but you made it laugh.”[Timeless Seeds of Advice]Words of Wisdom Ibn al-Qayyim
18 Sept, 21:59
📌 The pain of what has passed:Ibn al-Qayyim رحمه الله writes:“(The pain) of what has passed can not be removed by grieving over it, but only through:• Acceptance (i.e. being pleased with Allāh’s Decree) (al-Ridhaa)• Gratitude (al-Hamd)• Patience (al-Sabr)• Faith in Predestination (al-Imaan bil-Qadr)and the saying of the slave:“It is the decree of Allāh and what He Wills, He Does” (قَدَّرَ اللَّهُ وَمَا شَاءَ فَعَلَ)."[Zaad al-Maaad | 2-327]Words of Wisdom Ibn al-Qayyim
13 Sept, 19:10
Ibn al-Qayyim رحمه الله:“If a good opinion advocates work and action then it is correct, however if it recommends idleness and indulgence in sins, then it is deception.Good opinion is a wish, so whoever's wish is guiding him to obey Allāh, and preventing him from committing sins, then it is a sound wish; but whoever's wish is to stay idle, then he is definitely deceived.It is like someone who has good opinion of Allāh, with a strong wish to achieve the highest level in Paradise, in an eternal Grace, without obeying the Commands of Allāh!.”[Spiritual Disease & Its’ Cure, Pg. 52]Words of Wisdom Ibn al-Qayyim
12 Sept, 21:28
Ibn al-Qayyim رحمه الله:“Supplication is one of the most beneficial remedies, it is the enemy of affliction, it fends it off and treats it, obstructs its befalling and uplifts it if it descends.”[The Disease & The Cure | Pg. 15]Words of Wisdom Ibn al-Qayyim
8 Sept, 21:10
Ibn al-Qayyim رحمه الله said:“The most precious reward during life is to busy yourself with the most suitable and useful matters in their exact and suitable time.”[Al-Fawā’id | Pg. 55]Words of Wisdom Ibn al-Qayyim
7 Sept, 17:03
Ibn al-Qayyim رحمه الله:"Know that the greatest of losses is for you to be preoccupied with one who will bring you nothing but a loss in your time with Allāh - the Mighty and Majestic - and being cut off from Him, a wasting your time with the person, a weakening of your energy, and the dispersing of your resolve.So, if you are tested with this - and you must be tested with this - deal with him according to how Allah would wish, and be patient with him as much as possible. Get closer to Allah and His Pleasure by way of this person, and make your getting together with him something to benefit from, not something to incur a loss from.Be with him as if you are a man who is on a road who was stopped by another man, who then asks you to take him on your journey. Make sure that you are the one who gives him a ride, and that he is not the one giving you the ride. If he refuses, and thereWords of Wisdom Ibn al-Qayyim
5 Sept, 20:25
Winter Relief for Our Orphans & Widows Let No Orphan or Widow Face Winter Without Us. Afghanistan’s winters can be brutal. In the highest mountain regions, temperatures can fall to −15°C or lower. While many of us sleep behind warm walls, countless orphans and widows face the bitter cold with farWords of Wisdom Ibn al-Qayyim
5 Sept, 09:38
Ibn al-Qayyim رحمه الله:حُبّ العِلْم، وطلبه أصل كُلّ طاعة Love of knowledge and seeking it is the foundation of every act of obedience.وحُبّ الدُّنْيا والمال، وطلبه أصل كُلّ سيِّئة And love of the world and wealth, and seeking it, is the foundation of every sin.مفتاح دار السعادة (٤١٩/١)Words of Wisdom Ibn al-Qayyim
4 Sept, 01:30
Ibn al-Qayyim رحمه الله:“What Allāh wills will inevitably be, and what He does not will won't be, even if all of creation come together in agreement.”[al-Fawā’id]Words of Wisdom Ibn al-Qayyim
1 Sept, 00:59
Du’ā (Supplication):Ibn al-Qayyim رحمه الله:“And of the diseases that afflict du’ā and prevent its response is that a person is hasty in expecting a response, and the response is delayed, so he gives up hope, and leaves du’ā.His example is like that of a person who planted a seed, or a seedling, then guarded it, and took care of it, and watered it, but when it delayed in (giving its fruit) and reaching perfection, he left it and did not take care of it anymore.”[Al-Jawaab al-Kaafi | P. 10]Words of Wisdom Ibn al-Qayyim
31 Aug, 15:40
forwarded from @abuismailnotes2
The Silent Weight of SinImām Ibn al-Qayyim said:“Do not be fooled if you do not see the effect of your sin immediately, because you may experience its effect after 40 years.”[Ad-Dā wad-Dawā]”So let us turn in sincere repentance today, before the hidden consequences of our sins find us tomorrow.For sins do not vanish with time, they linger silently, their weight waiting to descend when least expected.Delaying repentance may be the very reason a door of goodness remains closed to us today.”أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِAstaghfirullāha wa atūbu ilayh - I seek the forgiveness of Allāh and repent to Him.
Words of Wisdom Ibn al-Qayyim
29 Aug, 20:34edited
When you’re going through a trial…Ibn al-Qayyim رحمه الله said:"No one remembers Allāh during difficulty except that Allāh makes it easy for him,Nor during a time of hardship except that Allāh gives him ease,Nor during a hard time except that He lightens it for him.”[al-Wabil as-Sayyib]Words of Wisdom Ibn al-Qayyim
25 Aug, 23:17
Ibn al-Qayyim رحمه الله said:The person who is profoundly knowledgeable about Allāh complains to Allāh alone. And the most knowledgeable person about Allāh is the one who complains about himself to Allāh and never to people.He complains about the causes that made people do wrong to him, for he knows the following Quranic verses:"And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much." [42: 30][Al-Fawā’id | 135]Words of Wisdom Ibn al-Qayyim
22 Aug, 11:24
Ibn al-Qayyim رحمه الله“The heart is opened by showing kindness to the creation & benefiting them with various acts of kindness, such as wealth and physical efforts. Generosity expands the heart and cures the soul, while stinginess constricts the heart.”[100 Pieces of Advice | Pg.46]Words of Wisdom Ibn al-Qayyim
19 Aug, 22:54
Ibn al-Qayyim رحمه الله:“If thinking positively of Allāh motivates a person to strive in righteous deeds and it prompts him, helps him and drives him to do such deeds, then it is sound.If it causes him to be lazy and to persist in sin, then he is deceived.”[Al-Jawāb al-Kāfi | Pg. 24]Words of Wisdom Ibn al-Qayyim
17 Aug, 09:15
Ibn al-Qayyim رحمه الله said:"Indeed a servant will come on the Day of Judgement with good deeds to the extent of mountains, however he then finds that his TONGUE destroyed all of them…..”(Ad-Dā wad Dawā, 375)https://www.instagram.com/dawnremindersWords of Wisdom Ibn al-Qayyim
16 Aug, 22:17
Ibn al-Qayyim رحمه الله:“Glorified be Allāh! Your outward self is adorned with the raiment of righteousness while your inward self submits to vain desires, so wherever your raiments is scented, the impact of vain desires emerge, from which the sincere believers divert themselves, and to which the wrong-doers are inclined.”[al-Fawā’id | Pg. 108]Words of Wisdom Ibn al-Qayyim
13 Aug, 04:01
Ibn al-Qayyim رحمه الله:“As long as you are performing prayer, you are knocking at the door of Allāh, and whoever is knocking at the door of Allāh, Allāh will open it for him.”[al-Fawā’id | Pg. 248]Words of Wisdom Ibn al-Qayyim
8 Aug, 23:54
Evil EyeIbn al-Qayyim رحمه الله said:“It is an arrow, shot by the one who is jealous or (or is known) for giving evil-eye towards the one who is envied – hitting (the target) sometimes and missing it sometimes. So if it is encountered while uncovered and without protection, then the person is affected by it. But no doubt, if it is encountered while taking precaution, then it will not affect him; rather it may happen that this arrow (evil-eye) is returned back to the owner himself (i.e. the owner is affected by his own evil-eye).”[Zaad al-Maaad | 4/154]Words of Wisdom Ibn al-Qayyim
8 Aug, 21:21
Ibn al-Qayyim رحمه الله:“Whoever reflects upon the dunya and hereafter will know that he cannot attain one of them except with difficulty, so let him bare the difficulty for the one that is better and more lasting."[al-Fawā’id | Pg. 37]
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